FHE: Remember the Sabbath Day to Keep It Holy

Yesterday we held our monthly family dinner/family home evening. It was my opportunity to teach the lesson. I chose the topic, Remember the Sabbath Day to Keep It Holy. While preparing my lesson, I came across some really great talks. I thought I would post my notes which are basically excerpts from various talks in the Ensign. There are some wonderful stories and quotes from Prophets.
Most of you reading this blog were in attendance but, you may not have been able to hear everything I said. And I believe it is worth reading again..

We also played a fun fishing game, which the kids loved. (Thank you neighbor). I also showed a short clip from John Bytheway‘s family home evening video about keeping the Sabbath Day Holy.

I realize my lesson was a little long but there were so many great quotes and stories.

Exodus 20:

8 Remember the sabbath day, to keep it holy.
9 Six days shalt thou labour, and do all thy work:
10 But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
11 For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.

Doctrine and Covenants 59:

9 And that thou mayest more fully keep thyself unspotted from the world, thou shalt go to the house of prayer and offer up thy sacraments upon my holy day;
10 For verily this is a day appointed unto you to rest from your labors, and to pay thy devotions unto the Most High;
11 Nevertheless thy vows shall be offered up in righteousness on all days and at all times;
12 But remember that on this, the Lord’s day, thou shalt offer thine oblations and thy sacraments unto the Most High, cconfessing thy sins unto thy brethren, and before the Lord.
13 And on this day thou shalt do none other thing, only let thy food be prepared with singleness of heart that thy fasting may be perfect, or, in other words, that thy joy may be full.

Spencer W. Kimball January 1978 Ensign:

We have become largely a world of Sabbath breakers. On the Sabbath the lakes are full of boats, the beaches are crowded, the shows have their best attendance, the golf links are dotted with players. The Sabbath is the preferred day for rodeos, conventions, family picnics; even ball games are played on the sacred day. “Business as usual” is the slogan for many, and our holy day has become a holiday. And because so many people treat the day as a holiday, numerous others cater to the wants of the fun-lovers and money-makers.

To many, Sabbath-breaking is a matter of little moment, but to our Heavenly Father it is disobedience to one of the principal commandments. Moses came down from the quaking, smoking Mount Sinai and brought to the wandering children of Israel the Ten Commandments, fundamental rules for the conduct of life. These commandments, however, were not new. They had been known to Adam and his posterity, who had been commanded to live them from the beginning, and were merely reiterated by the Lord to Moses. These commandments even antedated earth life and were part of the test for mortals established in the council in heaven “to see if they will do all things whatsoever the Lord their God shall command them.” (Abr. 3:25.)
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Strange as it may seem, some Latter-day Saints, faithful in all other respects, justify themselves in missing their church meetings on occasion for recreational purposes, feeling that the best fishing will be missed if one is not on the stream on opening day or that the vacation will not be long enough if one does not set off on Sunday or that one will miss a movie he wanted to see if he does not go on the Sabbath. And in their breach of the Sabbath they often take their families with them.
The Savior said: “Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven.” (Matt. 5:19.)
There is no criticism of legitimate recreation—sports, picnics, plays, and motion pictures. All have potential for revitalizing life, and the Church as an organization actively sponsors such activities. But there is a proper time and place for all worthwhile things—a time for work, a time for play, a time for worship.
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A seminary group planned a service in the mountains on Sunday. They felt justified in the have their meeting and enjoyed a spiritual hour together, but after that hour the day became a day for picnicking, games, hiking, and climbing, with no further thought of the Sabbath. The one hour of devotion did not make of that day a holy day.

The purpose of the commandment is not to deprive man of something. Every commandment that God has given to his servants is for the benefit of those who receive and obey it. It is man who profits by the careful and strict observance; it is man who suffers by the breaking of the laws of God.

The Sabbath is not a day for indolent lounging about the house or puttering around in the garden, but is a day for consistent attendance at meetings for the worship of the Lord, drinking at the fountain of knowledge and instruction, enjoying the family, and finding uplift in music and song.

The Sabbath is a holy day in which to do worthy and holy things. Abstinence from work and recreation is important, but insufficient. The Sabbath calls for constructive thoughts and acts, and if one merely lounges about doing nothing on the Sabbath, he is breaking it. To observe it, one will be on his knees in prayer, preparing lessons, studying the gospel, meditating, visiting the ill and distressed, writing letters to missionaries, taking a nap, reading wholesome material, and attending all the meetings of that day at which he is expected.

One good but mistaken man I know claimed he could get more out of a good book on Sunday than he could get in attending church services, saying that the sermons were hardly up to his standards. But we do not go to Sabbath meetings to be entertained or even solely to be instructed. We go to worship the Lord. It is an individual responsibility, and regardless of what is said from the pulpit, if one wishes to worship the Lord in spirit and in truth, he may do so by attending his meetings, partaking of the sacrament, and contemplating the beauties of the gospel. If the service is a failure to you, you have failed. No one can worship for you; you must do your own waiting upon the Lord.
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Many industries have processes which, it is said, cannot be interrupted for the Sabbath—in those industries the workers “have to work” on Sunday. This may be true. But “necessity is the mother of invention,” and I have often wondered how long it would take to invent new methods of production, which would not require Sunday work, if everyone in a particular industry simply decided to keep the Sabbath day holy. 
The Savior knew that the ox falls in the mire, and one must pull the ox from the mire when necessary. But no one deliberately puts the ox in the mire every week, or lets him get in the mire with no effort to keep him out.

It is true that some people must work on the Sabbath. And, in fact, some of the work that is truly necessary—caring for the sick, for example—may actually serve to hallow the Sabbath. However, in such activities our motives are a most important consideration.

When men and women are willing to work on the Sabbath to increase their wealth, they are breaking the commandments; for money taken in on the Sabbath, if the work is unnecessary, is unclean money. Can you imagine a person laboring on the Sabbath in defiance of the Lord’s command, and then bringing a tithe or other portion of the ill-gained fruits of this labor to Him as an offering? Just as in Old Testament times, offerings presented to the Lord must be “without blemish,” and unnecessary Sabbath-day earnings can never be such.

Sabbath-breakers too are those who buy commodities or entertainment on the Sabbath, thus encouraging pleasure palaces and business establishments to remain open—which they otherwise would not do. If we buy, sell, trade, or support such on the Lord’s day we are as rebellious as the children of Israel, the dire consequences of whose transgressions against this and other commandments should be a permanent warning to us all.
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Presiding Bishop
H. David Burton, “A Season of Opportunity,” Ensign, Nov 1998, 9:

Over and over again we have been reminded from this pulpit to fully observe the Sabbath day. If we are not keeping the Sabbath day holy, today is a wonderful time to commit to seize that opportunity, to receive the promised blessings that come from Sabbath day observance.
Many have come to feel that the terms “Sabbath day” and “play day” are synonymous. A friend who manages several small retail outlets in predominantly LDS communities tells me he can precisely tell when Sunday worship services conclude because customer counts increase dramatically. Recreation in its various forms has become “king of the Sabbath day.”

When Sister Burton and I were first married, we lived in the southeast part of the Salt Lake Valley. On occasion, as we purchased groceries from a small neighborhood store, we observed President and Sister Joseph Fielding Smith in the same store making their purchases. After several such observations, I finally mustered the courage to inquire of President Smith why it was he traveled all the way from downtown, past a dozen grocery stores, to shop at this particular store. Looking over the tops of his glasses he emphatically said: “Son! [He had my immediate attention.] Sister Smith and I patronize establishments that keep the Sabbath day holy.”

The need to reverence the Sabbath day is not new counsel. We are only being told today what prior generations have been told by the prophets of their day and reconfirmed countless times by the prophets of our day. Latter-day scripture contains the following admonition:

“And that thou mayest more fully keep thyself unspotted from the world, thou shalt go to the house of prayer and offer up thy sacraments upon my holy day;

“For verily this is a day appointed unto you to rest from your labors, and to pay thy devotions unto the Most High” (D&C 59:9–10).

Now, I know it’s hard, particularly for our young people, to choose to observe the Sabbath day when athletic teams on which they so much want to participate regularly schedule games on Sunday. I too know it seems trivial to many who are in need of just a few items on the Sabbath to quickly stop at a convenience store to make a Sunday purchase. But I also know that remembering to keep the Sabbath day holy is one of the most important commandments we can observe in preparing us to be the recipients of the whisperings of the Spirit.
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D. Kelly Ogden, “Remember the Sabbath Day,” Ensign, Apr 1994, 46

We sense that many Latter-day Saints have become lax in their observance of the Sabbath day. We should refrain from shopping on the Sabbath and participating in other commercial and sporting activities that now commonly desecrate the Sabbath.

“We urge all Latter-day Saints to set this holy day apart from activities of the world and consecrate themselves by entering into a spirit of worship, thanksgiving, service, and family-centered activities appropriate to the Sabbath. As Church members endeavor to make their Sabbath activities compatible with the intent and Spirit of the Lord, their lives will be filled with joy and peace” (Ensign, Jan. 1993, p. 80).
-First presidency of the Church

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A Latter-day Saint couple bought a local family restaurant which had not been highly successful during the previous couple of years, but they planned to make some changes and put new life into the business. Sunday had been one of the restaurant’s high-volume days, and some of their acquaintances—including a close friend who had loaned them money to buy the business—urged them to keep it open on that day. The couple agonized over how to close the restaurant on Sunday; after all, it did defy good business logic. But they finally decided to close it and follow their own belief and trust in the Lord. The succeeding months saw an immediate increase in sales, and every year since then the business has seen a steady and consistent growth.
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Elder Mark E. Petersen of the Quorum of the Twelve once explained the significance of the command that “on this day thou shalt do none other thing”:

“If we are to do none other thing on Sunday but to devote the day to holy purposes, what is our situation if we willfully choose to operate our businesses on the Sabbath, or if we patronize such Sunday businesses, or if we go to places of recreation on Sunday?
“We know there are employees in certain essential services, such as in hospitals and other 24-hour-a-day institutions, who have no option as to their working conditions. We do not speak of them. But most people are not so employed, and they have control of their own time.

“Would they rather ski or swim or go to the movies or conduct business on Sunday than to go to church? If the answer is yes, they should ask themselves if they have strayed away from the faith to that extent and adopted another gospel—a gospel of Sunday fun and business. … The manner in which we spend the Sabbath is a sign of our inner attitude toward [God]. … Observance of the Sabbath is an indication of the depth of our conversion” (Ensign, May 1975, p. 49, emphasis added).
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Elder Spencer W. Kimball of the Quorum of the Twelve gave the following suggestions for keeping the Sabbath properly:

“The Sabbath is a holy day in which to do worthy and holy things. Abstinence from work and recreation is important but insufficient. The Sabbath calls for constructive thoughts and acts, and if one merely lounges about doing nothing on the Sabbath, he is breaking it. To observe it, one will be on his knees in prayer, preparing lessons, studying the gospel, meditating, visiting the ill and distressed, sleeping, reading wholesome material, and attending all the meetings of that day to which he is expected. To fail to do these proper things is a transgression on the omission side” (Spencer W. Kimball, The Miracle of Forgiveness, Salt Lake City: Bookcraft, 1969, pp. 96–97).

Elder L. Tom Perry of the Quorum of the Twelve has suggested that even the way we dress may influence our attitude and inclination on the Lord’s day: “I often wonder what happened to the good old saying, ‘Sunday best.’ If our dress deteriorates to everyday attire, our actions seem to follow the type of clothing we wear.
“Of course, we would not expect our children to remain dressed in their church clothes all day, but neither would we expect them to dress in clothes that would not be appropriate for the Sabbath” (Ensign, Nov. 1984, p. 19).

A Source of Blessings

Great rewards and blessings are promised to those who truly call the Sabbath a delight and make it a holy day. “And inasmuch as ye do these things with thanksgiving, with cheerful hearts and countenances, … the fulness of the earth is yours, … and the good things which come of the earth” (D&C 59:15–17).

Just as the ancient Israelites experienced numerous miracles in the wilderness of Sinai when they obeyed the Lord’s commandments, so miracles can happen in our lives if we are obedient.

Sometimes blessings may not be immediate; standing by our beliefs may even bring what seem like difficult sacrifices. But as we fill our Sabbaths with activities compatible with the will of the Lord and compatible with his Spirit, we are promised joy and peace, all things eventually working together for our good. Following is a case in point.

Several years ago, a former Jerusalem Study Abroad student wrote to me soon after returning to the United States. She reported a particular challenge regarding Sabbath work: “One of the most difficult things I had to do was tell my boss that I couldn’t work for him on Sundays anymore. The last two summers it hasn’t bothered me to work on Sunday, but because of the knowledge I’ve gained since then, there’s no way I could justify it now.”

She looked on her boss almost as a second father. “I guess the reason I didn’t want to tell him is because he’s been so good to me; I’ve always been able to count on having a job there.”

It took her three days, including a day of fasting, to get up the courage to tell him of her feelings. “All I wanted was for him to understand my position. I took an olivewood carving as a peace offering—just in case. Well, of course the conversation centered around Jerusalem and everything I’d done in Israel. I tried to warm him up as to why I couldn’t work on Sunday.

“The conversation eventually came around to my job. My nerves betrayed me and my voice got a little shaky, but finally my feelings came out. The Spirit must have been there because there were tears in his eyes, and it was hard for him to talk, too. He told me that he respected my decision and was glad that I stood up for what I believed in.

“He also explained that his beliefs were a little different than mine and that he had to be fair and treat all of his employees equally. He never did come out and say I wouldn’t be working for him any longer—but we both knew. It felt like a weight had been taken off my shoulders. I don’t have a job, but that’s okay; something will work out.”
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James E. Faust, “The Lord’s Day,” Ensign, Nov 1991, 33:

I confess that as a young boy, Sunday was not my favorite day. Grandfather shut down the action. We didn’t have any transportation. We couldn’t drive the car. He wouldn’t even let us start the motor. We couldn’t ride the horses, or the steers, or the sheep. It was the Sabbath, and by commandment, the animals also needed rest. We walked to Church and everywhere else we wanted to go. I can honestly say that we observed both the spirit and the letter of Sabbath worship.

By today’s standards, perhaps Grandfather’s interpretation of Sabbath day activities seems extreme, but something wonderful has been lost in our lives. To this day, I have been pondering to try to understand fully what has slipped away. Part of it was knowing that I was well on the Lord’s side of the line. Another part was the feeling that Satan’s influence was farther away. Mostly it was the reinforcement received by the spiritual power which was generated. We had the rich feeling that the spiritual “fulness of the earth” (D&C 59:16) was ours, as promised by the Lord in section 59 of the Doctrine and Covenants.
Ever since Adam’s day the divine law of the Sabbath has been emphasized repeatedly over the centuries more than any other commandment. This long emphasis alone is an indication of its importance. In Genesis, we learn that God himself set the example for us in the creation of the earth
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Over a lifetime of observation, it is clear to me that the farmer who observes the Sabbath day seems to get more done on his farm than he would if he worked seven days. The mechanic will be able to turn out more and better products in six days than in seven. The doctor, the lawyer, the dentist, the scientist will accomplish more by trying to rest on the Sabbath than if he tries to utilize every day of the week for his professional work. I would counsel all students, if they can, to arrange their schedules so that they do not study on the Sabbath. If students and other seekers after truth will do this, their minds will be quickened and the infinite Spirit will lead them to the verities they wish to learn. This is because God has hallowed his day and blessed it as a perpetual covenant of faithfulness. (See Ex. 31:16.)
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A more recent miracle occurred at the Wells Stake Welfare Tannery some years ago where hides of animals were tanned into leather. On regular workdays, the hides were removed from the vats and fresh lime placed in the vats, after which the hides were returned to the lime solution. If the hides were not turned on holidays, they would spoil. But the change was never made on Sunday, and there were no spoiled hides on Monday. Explained J. Lowell Fox, the supervisor of the tannery at the time:

“This brought a strange fact to our minds: holidays are determined by man, and on these days just as on every week day, the hides need to have special care every twelve hours. Sunday is the day set aside by the Lord as a day of rest, and He makes it possible for us to rest from our labors as He has commanded. The hides at the tannery never spoil on Sundays. This is a modern-day miracle, a miracle that happens every weekend!” (Handbook for Guide Patrol Leaders, Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1964, p. 37.)
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Why has God asked us to honor the Sabbath day? The reasons I think are at least threefold. The first has to do with the physical need for rest and renewing. Obviously God, who created us, would know more than we do of the limits of our physical and nervous energy and strength.

The second reason is, in my opinion, of far greater significance. It has to do with the need for regeneration and the strengthening of our spiritual being. God knows that, left completely to our own devices without regular reminders of our spiritual needs, many would degenerate into the preoccupation of satisfying earthly desires and appetites. This need for physical, mental, and spiritual regeneration is met in large measure by faithful observance of the Sabbath day.
The third reason may be the most important of the three. It has to do with obedience to commandments as an expression of our love for God. Blessed are those who need no reasons other than their love for the Savior to keep his commandments. The response of Adam to the angel who asked Adam why he made a sacrifice unto the Lord is a model for all. Responded Adam, “I know not, save the Lord commanded me.” (Moses 5:6.)

In this day of increasing access to and preoccupation with materialism, there is a sure protection for ourselves and our children against the plagues of our day. The key to that sure protection surprisingly can be found in Sabbath observance: “And that thou mayest more fully keep thyself unspotted from the world, thou shalt go to the house of prayer and offer up thy sacraments upon my holy day.” (D&C 59:9.)

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In our time God has recognized our intelligence by not requiring endless restrictions. Perhaps this was done with a hope that we would catch more of the spirit of Sabbath worship rather than the letter thereof. In our day, however, this pendulum of Sabbath day desecration has swung very far indeed. We stand in jeopardy of losing great blessings promised. After all, it is a test by which the Lord seeks to “prove you in all things” (D&C 98:14) to see if your devotion is complete.

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Charles Didier, “The Sabbath—Holy Day or Holiday?,” Ensign, Oct 1994, 26

President Spencer W. Kimball said: “We do not go to Sabbath meetings to be entertained or even solely to be instructed. We go to worship the Lord. It is an individual responsibility, and regardless of what is said from the pulpit, if one wishes to worship the Lord in spirit and in truth, he may do so by attending his meetings, partaking of the sacrament, and contemplating the beauties of the gospel. If the service is a failure to you, you have failed. No one can worship for you; you must do your own waiting upon the Lord” (Teachings of Spencer W. Kimball, ed. Edward L. Kimball, Salt Lake City: Bookcraft, 1982, p. 515).
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Elder Mark E. Petersen of the Quorum of the Twelve said: “We can readily see that observance of the Sabbath is an indication of the depth of our conversion.

“Our observance or nonobservance of the Sabbath is an unerring measure of our attitude toward the Lord personally and toward his suffering in Gethsemane, his death on the cross, and his resurrection from the dead. It is a sign of whether we are Christians in very deed, or whether our conversion is so shallow that commemoration of his atoning sacrifice means little or nothing to us” (Ensign, May 1975, p. 49).
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What kinds of activities are appropriate for the Sabbath? President Ezra Taft Benson said: “It seems to me that the following should be avoided on the Sabbath:

“• Overworking and staying up late Saturday so that you are exhausted the next day.

 "• Filling the Sabbath so full of extra meetings that there is no time for prayer, meditation, family fellowship, and counseling.

“• Doing gardening and odd jobs around the house.
“• Taking trips to canyons or resorts, visiting friends socially, joy riding, wasting time, and engaging in other amusements. (See Discourses of Brigham Young, p. 165; Daniel H. Ludlow, Latter-day Prophets Speak, pp. 360–63.)
“• Playing vigorously and going to movies.

“• Engaging in sports and hunting ‘wild animals’ which God made for the use of man only ‘in times of famine and excess of hunger.’ (See D&C 89:15.) ‘Let the boys have their exercise. Let them have amusements at the proper time, but let them be taught better things on the Sabbath day,’ said President Joseph F. Smith. (‘What Shall We Do on the Sabbath Day?’ Improvement Era, vol. 19, p. 864.)

“• Reading material that does not contribute to your spiritual uplift.

“• Shopping or supporting with your patronage businesses that operate on Sunday, such as grocery stores, supermarkets, restaurants, and service stations” (Ensign, May 1971, pp. 6–7).
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John H. Groberg, “The Power of Keeping the Sabbath Day Holy,” Ensign, Nov 1984, 79

The small island kingdom of Tonga lies immediately next to the international dateline, so it is the first country in the world to greet the Sabbath day. It is a small country and, in the counting of the world, a poor country. But years ago a wise Tongan king decreed that the Sabbath would be kept holy in Tonga forever.

Modern civilization has come in many ways to Tonga. If one goes to the capital of Nuku’alofa on a weekday, he finds the usual heavy traffic of trucks and cars and the bustle of thousands of shoppers making their regular purchases from well-stocked stores and markets. One sees people line up to view the latest movies and to rent videos. One can watch modern buses whisk tourists off to catch their jet planes, or observe the speed and clarity of a satellite call to the United States. The streets are crowded and business is good. You might wonder, “What is so different about this town from hundreds of others like it throughout the world?”

But when Sunday dawns on the kingdom of Tonga, a transformation takes place. If one goes downtown, he sees deserted streets—no taxis or buses or crowds of people. All the stores, all the markets, all the movie theaters, all the offices are closed. No planes fly, no ships come in or out, no commerce takes place. No games are played. The people go to church. Tonga is remembering to keep the Sabbath day holy.

It is significant that the first country in the world to greet the holy Sabbath keeps the Sabbath holy.
Has the Lord blessed them? Maybe the world cannot see his blessings, but in the ways that really count, he has blessed them abundantly. He has blessed them with the gospel of Jesus Christ, and a larger percentage of the population there belongs to the Church than in any other country.
Simple, well-kept chapels dot the land. Clean, smiling local missionaries are found everywhere. A beautiful, exceptionally well-attended temple stands in Tonga in fulfillment of promises made years and ages ago. And, as would be expected, their attendance at meetings and faithfulness in tithing are very near the top. Recently the Saints have been blessed with some fairly intense opposition that is having the effect of further sanctifying the true seekers of eternal life.
Does the Lord love and bless those who keep the Sabbath day holy? I testify that he does in eternally meaningful ways. I further testify that when we eventually see things through the proper perspective of eternal truth, we will be amazed at how much we were blessed in important—though often unperceived—ways through keeping the Sabbath holy; and to our sorrow we may sense how many blessings we kept from ourselves by not consistently keeping the Sabbath day holy.

There is a direct correlation between the proper observance of the Sabbath and true reverence for God, which includes obedience to his other commandments.

We can’t all live in Tonga, but we can all keep the Sabbath day holy and receive the blessings that come therefrom—and they come to us wherever we live, personally as well as collectively.
Let me give another example from these very valleys:

Some time ago I was assigned to a conference in northern Utah in June. As I drove through Cache Valley on Saturday, I was struck by the beauty of that peaceful green valley. I marveled at the temple in Logan—such a serene, peaceful beacon in so many ways. As I continued north on that clear summer day, I was impressed with the green fields so rich with a variety of crops. I particularly noticed the great number of alfalfa fields and the constant activity in nearly all of them. What a pleasing sensation it was to smell that freshly mown hay and to see the straight rows and the orderly cutting of those meticulously groomed fields.

I pulled the car over to the side of the road at the top of one of the hills and got out. I found myself absorbed right into that beautiful valley. As far as I could see was a whole panorama of the same activity in every direction—hay being mowed and stacked and hauled.

I finally drove on to the stake where we had a wonderful conference.

My parents live in southeast Idaho, and since I was already more than halfway there, I decided to drive up Sunday afternoon to visit them before returning home.
So, after conference I started north through the rest of Cache Valley. Within a few miles I was in Idaho, but the scenery and feeling were just the same. I again became absorbed in the beauty of the green fields and the smell of fresh hay all around. Again, I stopped at the top of one of the hills and got out and looked as far as I could in all directions. It was just as beautiful—if not more so—than the day before. “Yes, even more beautiful,” I thought, “but why?” The sun and sky and the clouds and the fields were all the same. Why this deep feeling that this sight this Sunday afternoon was even more beautiful than the day before?
What was the difference? I noticed in the distance a small LDS chapel and a few cars starting to pull up to it. Then it struck me, rather peacefully but very effectively: “There is the difference. No one is mowing or hauling hay today.” I looked as far as I could and saw hay fields everywhere, tractors stopped, mowing machines idle, and trucks resting in the fields, but no one working—for it was the Sabbath and this was Cache Valley and these were largely good Latter- day Saint people.

As I continued north, I saw everywhere hay to be cut and stacked and hauled and equipment and weather to do it, but no man or woman in the fields. The people of this valley were observing a higher law, and the Sabbath was being kept holy in Cache Valley.

I went by dozens, even hundreds, of farms with machines waiting in the fields—left Saturday evening by God-fearing men waiting for Monday to come and the whine of activity to resume. I wondered to myself, “Will someone break this spell, will someone be out in his fields working?”

Each time I rounded a corner or came to the top of a hill, I would look and look and then breathe a sigh of relief—no one working.

I went farther and farther north, realizing I was near the end of this beautiful valley. “Would anyone break the spell? Could it be a whole valley so dedicated to God that no one would work on the Sabbath?” The suspense became almost unbearable. Each curve I rounded or each hill I came over found me looking in almost fearful anticipation, then smiling as the same peaceful scene continued.
Finally I came to the last curve and the confluence with the main road that marked the end of Cache Valley. I looked and looked, but all was peaceful and quiet. I was so excited, I pulled the car over, got out, and in almost a Toyota-like jump I raised my hands and shouted, “You did it, Cache Valley. You did it! I have traversed your length. You didn’t know I was looking, but you did it—not one field being mowed, not one tractor at work, not one truck hauling. You did it!” (I recognize that I had been through only the northern end of the valley that Sunday, but it was still Cache Valley.)
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Earl C. Tingey, “The Sabbath Day and Sunday Shopping,” Ensign, May 1996, 10

President Hinckley continued with the following instruction to priesthood leaders: “There isn’t anybody in this Church who has to buy furniture on Sunday. There really isn’t. There isn’t anybody in this Church who has to buy a new automobile on Sunday, is there? No. There isn’t anybody in this Church who, with a little care and planning, has to buy groceries on Sunday. No. … You don’t need ice cream to be bought on Sunday. … You don’t need to make Sunday a day of merchandising. … I don’t think we need to patronize the ordinary business merchants on the Sabbath day. Why do they stay open? To get customers. Who are those customers? Well, they are not all nonmembers of this Church. You know that and I know that.”
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As another blessing, and a warning, I think of the counsel of President George Albert Smith, when he said, “Much of the sorrow and distress that is afflicting … mankind is traceable to the fact that they have ignored his [God’s] admonition to keep the Sabbath day holy.”
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H. Aldridge Gillespie, “The Blessing of Keeping the Sabbath Day Holy,” Ensign, Nov 2000, 79–80

To this very day, “the matter of Sabbath observance remains … as one of the great tests which divides the righteous from the worldly and wicked,” said Elder Bruce R. McConkie. 
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Donald L. Hallstrom, “Using Agency Wisely,” Liahona, Jan 2006, 36–38:

Like all of us, Toshio Kawada of the Obihiro Ward, Sapporo Japan Stake, has had to make crucial choices when faced with life’s difficulties. He joined the Church in 1972, and he and his wife, Miyuki, were sealed in the Laie Hawaii Temple in 1978. They have two sons. Brother Kawada served as president of the Obihiro Branch, president of the Kushiro Japan District, and counselor in the Japan Sapporo Mission presidency for many years.

More than 20 years ago, when his family was still very young, Brother Kawada was working for his father as a dairy farmer. Tragically, one day the large barn where they kept their milk cows and all their equipment burned down. Financially devastated, his father went to the farmers’ union for a loan but was turned down. Subsequently, his father and older brother filed for bankruptcy. Although not legally responsible, Brother Kawada felt obligated to help pay back all the debts.

As Brother Kawada was pondering a solution to his problem, he decided to plant carrots. He had grown potatoes, but he did not know how to grow carrots. He planted the seeds and prayed earnestly for his carrots to grow.

All this time, Brother Kawada faithfully served in the Church, kept the Sabbath day holy, and paid his tithing. When he and his family dressed in their best clothes and went to their Sunday meetings, many neighbors scoffed at them. It was difficult to lose one day a week in their fields, especially at harvesttime. It was not always easy for them to pay their tithing, but they offered it to the Lord obediently and cheerfully.

Fall came and Brother Kawada’s carrots turned out to be unusually sweet and large, with an exceptionally rich color. He had an abundant harvest and went to the farmers’ union for help, but they refused to sell his carrots through their distribution system. He fasted and prayed and felt inspired to try to find a produce distributor in Tokyo—something that is very difficult to do without introductions or connections.
Brother Kawada was blessed to find a large distributor in Tokyo. Since then he has been very successful and has repaid all his father’s debts. He currently has a large agricultural operation with many employees, and he is teaching young farmers how to effectively organize their businesses.

Even in exceptionally trying circumstances, Brother Kawada chose to be true to the promises he made in his baptismal, priesthood, and temple covenants. Although it would have been easy to rationalize working on the Sabbath, not serving in the Church, and not paying tithing until his problems were resolved, he was resolute in following the directive to “seek ye first the kingdom of God, and his righteousness.” He then found that, indeed, “all these things shall be added unto you” (Matt. 6:33).

I respect Toshio Kawada not simply because he overcame hard times and became a successful farmer. Far more impressive is that he made courageous choices during a difficult period, knowing they would not necessarily bring an immediate reward—or any temporal reward at all. His example of righteously using agency and steadfastly holding to everlasting principles is worthy of emulation.